Sam Hultin (b. 1982) is an artist based in Stockholm, Sweden. Their work is based on their interest in queer history, identity and community and explores connections between personal experiences and larger political and social structures. Sam’s work is represented in the collections of Moderna Museet, Stockholm, Gothenburg Museum of Art and Malmö Art Museum.
Eva-Lisa Bengtson (1932–2018) was a Swedish trans pioneer and a lesbian activist who started Sweden’s first club for trans people—Transvestia—in 1964. She was also one of the founders of Kvinnohuset (The Women’s House) in Stockholm, the trans associations Benjamin and FPE-NE, and was active in a number of other lgbtqi organisations. Despite her great importance to the lgbtqi movement, few knew about her work, partly because of the transphobia within the movement, but also because she couldn’t live openly as a trans person in her daily life. In the podcast, Sam Hultin introduces the listener to Eva-Lisa, Transvestia, and Sam’s project, Eva-Lisa’s Monument. In the project, which consists of guided walking tours, collective readings, and anniversaries, Sam invites today’s trans community to activate the archive that Eva-Lisa created during her life as an activist and that Sam took over after Eva-Lisa’s passing.
The Russian invasion of Ukraine should be stopped as soon as possible, but how? The world is showing great solidarity with the suffering side, but should it go hand in hand with humiliating, neglecting, and demonizing Russian passport holders? Can the problem be solved by putting more limitations and borders on ordinary citizens already oppressed by an authoritarian state?
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After all the materiality of the world has been grasped, the next natural step of the Great Devourer - capitalism - is to go deeper into the immaterial within the confines of our minds. As we go about our days, we seep valuable information that can be monetized directly and made into codes of control, redirection, and upkeep. A new frontier has been unhinged by cracking our minds open, where the laws are all but settled. Is the immaterial world beyond our ethical discussions and legislative apparatuses too ethereal to be real, or can a reasonable amount of responsibility be demanded everywhere?
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In Samoa, an archipelago situated closeby to the said line, this border was however not abstract. It wasn’t something that could be as easily ignored throughout the remaining year. The line was too close to overlook. By way of geographic proximity, the island chain was more likely touched and disturbed by it. In 2011 the government of the territory thus took matters into their own hands. It decided to change its own future by changing its own place in time. To achieve this modification, Samoa decided to get rid of December 31 2011 in order to be able to slip through the thread of time. While the world had remained in its configurations of time, the island had, with a blink of an eye, altered its own configuration of time. By disappearing December 31 2011, by erasing twenty-four hours, Samoa catapulted itself twenty-four hours ahead into the future.
READJumping rope with time
The works, in relation to each other, successfully embody the curatorial statement, ‘we are an inseparable part of nature and therefore always connected to each other.’ They weave together the concepts of life, love and death, therefore, establishing a coherent larger framework of the exhibition. This thematic consistency is also visible in the aesthetic production with a striking palette of cool earth tones. While the composition of the works within the confines of the gallery makes perfect sense, the overall exhibition raises more questions than it answers in regards to its larger socio-political implications. Collectively their works hardly do justice to the subject matter that they deal with.
READOn Love? A Review of the exhibition ‘Unity’ at SIC Space
