Why Are Community-Based Organisations Needed?
Ubuntu Film Club
Ubuntu Film Club in conversation with Good Hair Day.
Ubuntu Film Club is a collective from Helsinki that organises monthly film screenings and panel discussions.
Ubuntu Film Club interviews Good Hair Day Collective
Ubuntu Film Club (Alice Mutoni, Rewina Teklai, Fiona Musanga) in conversation with Good Hair Day (Saida Mäki-Penttilä, Paloma Sandberg, Akunna Onwen) about why community-based organisations are needed?
Videography and Photos by Sam Boateng
Good Hair Day is an antiracist movement that works towards the wellbeing of AfroFinns. Good Hair Day is a collective, community and event celebrating AfroFinns & afro hair through hope and joy.
Sam Boateng was born and raised in Italy by Ghanaian parents, and is deeply connected to both African and Italian roots. Sam moved to Finland in 2016 to start a new chapter in his life and to challenge himself in a new way. He has two major passions: sharing love and happiness through food and through pictures and videos as a Photographer/ Videographer.
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Interview / 04.2025 / Omer Mohamed Gorashi
READBulldozers, often seen as neutral tools of industrial demolition, are instruments of territorial domination, urban redevelopment, and political suppression. Yet within these acts of destruction, counter-narratives emerge—poetry, mourning, and collective remembrance—that reclaim agency in the face of state-sanctioned ruination. If ruination is a strategy of power, it is also a site of resistance.
On Bulldozer Politics: An Interview with Léopold Lambert & Shivangi Mariam Raj
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Interview / 05.2023 / Greeshma Kuthar
READDr. Aiswarya Rao on navigating hostile spaces for people-particularly women- with disabilities through the organization ‘Better World Shelter for Women with Disabilities’, building safe spaces, changing policies, and tying art into livelihood, fun, and friendship.
Blending Art, Friendship & Advocacy: A Conversation With Dr. Aiswarya Rao
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Interview / 05.2026 / Beatriz Ferro
READEveryone in Vilanismo is someone I met and grew close to within the contemporary art circuit. Some even earlier, through graffiti, like Robson, or São Paulo’s pixação scene. The idea was to understand how their practices could move forward collectively, while also allowing me to be part of that vehicle, amplifying one another. So the starting point was affection and mutual admiration.
Vilanismo: An Ethics of Care and a Philosophical Framework Emerging from Afro-Paulistano Culture
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Interview / 11.2022 / Ali Akbar Mehta
READHiwa is interested in research, participatory working, and collective action, but he is also interested in making it, for lack of a better word, fun. Previously written texts and press articles on Hiwa have called him an “extellectual”, someone who gains knowledge from ‘the streets’, through conversations and the exchange of books. Despite the risk of repeating pre-published information, I find it critically important for the sake of reading the following interview to point out that the qualities of humour and satire—to neither take oneself too seriously nor wallow in the miseries of the world—occupy a central position in Hiwa’s work.
On Recognising the Moment of Hope: Speaking in Echoes With Hiwa K.