Essays
In my view, Sonia Boyce’s presence in Helsinki is complicated by Finnish institutions’ treatment of black people in Finland. This essay thus considers the conditions of possibility that Boyce’s presence catapults for black cultural productions in Finland. To be clear, I am not implying that for black cultural production to make sense in Finland, outside-Finnish-borders blackness needs always to be present; instead, I want to trouble this very tendency that many Finnish institutions seem to rely on.
READNoise, Sound and the ongoing project of Black cultural production: an essay reflecting on Sonia Boyce’s recent visit to Finland
With this text, I’m probing into ongoing processes at Aalto University in the last five years, which, among other things, led to the administrative decision to remove the University-Wide Art Studies (UWAS) program in 2021. The story starts in 2016 when something quite special was cooking in the Art, Design, and Architecture School, and a truly radical form of transdisciplinary education was lived and enjoyed by many, thanks to UWAS. I want to make sense of the sad fallout from such dream; a fallout that happened despite countless protests at different levels of the organization’s pyramid.
READTransdisciplinarity in Higher Education: Wicked Problems, Dreams, and Nightmares
In 2018 three Aurat March chapters across different cities - ostensibly non-hierarchical, avowedly self-funded - announced their Aurat Marches in their respective cities. There was an effusion of radical feminist digital art and hashtags, fiery debate and declarations, and mobilization on the streets, including street art murals, posters and solidarity building with working-class women’s organisations and marginalized communities. That first year, the marchers were modest in number, but the idea of women marching, singing, dancing, and shouting on the streets that were otherwise hostile to them every other day of the year had an extraordinary impact. Pakistanis sat up and paid attention - but that wasn’t necessarily a good thing. The march has happened every year since and has spread to smaller cities, including Peshawar, Quetta, Multan, Faisalabad, Hyderabad and Sukkur. And the backlash against it from mainstream media, government institutions, and religious militant organizations has continued to escalate and exponentially exceed its own scale.
READ5 Years of Pakistan’s Aurat March: the young feminist movement shocked the nation into paying attention. But where is it headed?
Nuori Taide and other cultural youth work organisations need funding from the state to guarantee that art and culture services are accessible for all young people, regardless of their living situation. What worries me is how the changes in the government may change youth policy and its funding. We hope that future criteria for youth work funding will better take into account digital youth work as well as the nature of artistic hobbies.
READNuori Taide: a Forum for Young Art makers
Formal modes of engineering the well-being of the population are oppressive and exclusionary. Activists, scholars and citizens of the world have to find compassionate and strategic ways to enact their power of adaptability. Memes allow us to challenge conventional and restrictive forms of education, policy and collective action, fostering effective solutions for a broken system. Memes, as the new toolkit adopted by Internet users of India, has the potential to nurture democracy and pluralism, with the hope to preserve freedom of speech, freedom of expression, and freedom to resist.
READPOOJA, what is this Behaviour?: Memes as Political participation & Toolkit of Digital resistance in India
I wish the nurses, doctors, therapists, and psychologists in Transpoli would see all the art Finland’s trans community produces. Would it make them drop their blinders and see us beyond their questionnaire? As deep-sea creatures? As the deep time-travelling bodies? As the air seeping through the saxophone player’s lips? As the space, that is quite a lot of things and can become even more.
READSome ways in which a gender may be felt
Club Dia is a ‘daytime haven born out of a need for a safe and well-thought-out regular open-air venue and hangout in Helsinki’. Surrounded by a wall of shipping containers and nestled against the Swerock cement factory in Verkkosaari, it comprises a dancefloor, bar, food truck and community radio studio. Decorated with disco balls that sit atop towers of wooden cable reels, its aesthetic speaks of its industrial setting, but the colour scheme and clientele are reminiscent of hip, gentrifying areas such as Kallio.
READThe value(s) of Verkkosaari: Urban safety and subculture in gentrifying Helsinki
The Freedom Riders Persian podcast follows the story and route of the Freedom Riders. They were African American and white Civil Rights activists who took bus trips through the American South in 1961. The 12-episode podcast is like an audio tour of some of the most iconic Civil Rights landmarks. Through this tour and the making of this podcast, we wanted to learn more and raise awareness among the Persian Speaking Communities about the history of racism and the Civil Rights movement in the US.
READFreedom Riders Persian podcast: A Journey through the South and the Civil Rights Landmarks
Ahhh, collective work! It’s definitely not for everyone, but I firmly believe that combining our forces is the only way to make change happen. There are many particularities in this type of work, and as a legal worker, I often get questions from working groups who have received a collective grant for a project. The NO NIIN crew and I figured it could be helpful to talk a little about two of the most commonly asked questions: the legal status of a working group and making payments to people not part of the core group. Read on!
READSome notes on the legalities of collective work
With the end of the war-genocide, a new type of tourism started emerging in Jaffna: war tourism. In this essay, சிந்துஜன் வரதராஜா looks at life inside of a new hotel in the former war zone and explores by way of it the intrinsic relationship of military-occupation with tourism in Eelam.
READLong before justice, tourists arrive
Working together under the name K-oh-llective, we are a group of five artists currently based in Cairo, London, Rabat and Sierre. Ever since we met in 2018, we continued to foster a support system to nurture each other’s practices as we frequently engaged in ongoing and critical conversations. The brainchild of our coming together is an online platform with the same name, where we create a space for resource-sharing, writing about and discussing urgent topics amongst art practitioners in Egypt and the Arab world.
READK-oh-llective: Maybe We’re in a Bad Marriage
One is reminded of the famous ghost of the Communist Manifesto: students in the Aalto University School of Arts, Design and Architecture have taken to occupy the ARTS building Väre, organising demonstrations and negotiations with the university representatives. Not bad!
READSTOP cutting funds for higher education in the arts!
How long can an art association operate under short-term funding? How many fellow organizations suffer from the same problem as Catalysti? Have they found solutions? How does Catalysti stay true to its mission of granting more opportunities as an association under such restrictions?
READA co-artistic director speaking
One of the reasons why the sports genre is fascinating is that behind the facade of entertainment, it has many layers of subtext and symbolism attached to it. A well-made sports film hides more than what it reveals. This is why looking deeply at this genre can uncover many nuances and tell us a lot about nationhood, communities, politics, and society.
READWinning The ‘Toss’: A Look At Who Gets A Sports Biopic In India
The 2022 Aurat March ‘Reimagining Justice’ theme encourages the Pakistani society and the State to reimagine legal, economic, and environmental justice to align with a feminist future. It asks that a new and more inclusive perspective of justice be envisioned, expanding its definitions beyond the limited ones granted under the patriarchal system and its legislation.
READAurat March: Reimagining Justice Through Sisterhood & Solidarity
I’ve never felt comfortable exploring my sexuality, and I think I need to engage in this aspect of my creative life. I’m worn, strained and feel a need to revitalise myself. What I’m doing here is an attempt to come to terms with my curiosity. But I might be overdoing it. Instead of working with my issues, I’m jumping in headfirst and committing a public sex act to get over it. We all have to start somewhere, right?
READPersonal Decamerone
The settler-colonial Zionist project may have, for now, occupied Palestine physically, but its failure to occupy the dream of Palestine in the Palestinians inside and outside of historic Palestine not only signifies a failure of the project as a whole but foreshadows a mammoth failure in the future of the necropolitical state.
READOccupying the Palestinian Dream
customer aggressively informs me that he accidentally put in his parent’s address and that i need to take the order to his. he messaged me through the app apparently but, with no signal in the building, i can’t see it. using the younger brother’s phone, i type the address into google maps - it’s two and a half miles away.
READthe brink of the platform: riding with deliveroo
How is it expected of artworkers without access to employment security and no business background to be able to sustain their organizations and initiatives once their grant runs out? Could funding bodies come together to create the possibility of dialogue, the sharing of experiences, and the development of a body of knowledge and toolsets around the topic of post-funding survival and economic sustainability for the initiatives they fund? Or at least create a space for questioning and analysing these futures?
READTaidekirppis: What happens when an archive-based project ends prematurely?
For the past year, I have been teaching the course “Decolonise your Studies” at Aalto University with Kiia Beilinson. Settling on this title was an effort to inspire action, despite believing it’s not really possible to decolonise academia. Teaching the course filled me with feelings of inadequacy and doubt. How can we make sure this course does its name justice, especially in a colonial country like Finland that is still oppressing Sámi peoples’ rights? Are we only playing into an empty buzzword culture that is actually damaging to indigenous rights? How can we justify teaching this course at a university, with its structures of institutional violence?
READOn the limits and possibilities of decolonising universities
Mishandled Archive started in 2017 when Tara Fatehi Irani dispersed an archive of family photographs and documents in public places and created a dance at the site of each dispersal–once a day for a whole year. This led to the creation of a new archive of 365 photographs and dance scores, a performance-installation and a book. In summer 2021, Tara presented the first outdoor performance of Mishandled Archive. She invited poet Nisha Ramayya to attend this performance and write a response to it –to write around and through the performance and its themes, to create a text that thinks with this performance and allows its readers an alternative way into the project.
READChoreographing Dissonance: A Response to Mishandled Archive
To find yourself in a new Syrian school, established in a residential building in Turkey, that teaches the Libyan curriculum to freshly-arrived Syrians, makes you want to tell stories about it.
READTemporary Peace
I believe that exhibitions have a reality-making capacity and a role in shaping public opinion. They can uphold, underpin or prop up ideas that are undervalued. Can curating then expand the way time is generally perceived? Can it attend to the crises of hope? An overview of display practices’ history at least reveals that curating has always reflected the current approach to time.
READIn the Crisis of Time
READ
The silent “forest”
Dolls that imitate the Sámi can be purchased at a souvenir shop or flea market, where they usually end up. There I face these dolls, as our paths cross second-hand and intertwine into a play in the quiet hours, hidden from view. Why do I get the impression that when the dolls are abandoned, they are at their most revealing? The setting is always the same: a brightly coloured gift shelf, a shabby box, or a vague, provocative shelf.
READSeeing my self-image in dolls that imitate the Sámi people
Through everyday engagement with industrial materials and machines, workers often develop strong attachment and a sense of pride towards industries. However, increased care about the industry may influence workers’ estrangement from their bodily needs. As a result, they start prioritizing productivity over their health and well-being. I define intertwined relations of industrial attachment and self-damage as “destructive care.”
READProductive Bodies, Care and Destruction
For this digital space given to us, we opened a Pandora’s Box to reveal why today some of us are still excluded from the so-called ‘winner’s table’. We decided to have a conversation to reflect on the Finnish chapters of our lives, our dreams, and achievements, but we also talked about simple things that could unveil sophistication hidden in simplicity if one wishes to see it.
READA Window to Listen
This is a story about a small group of young artists in Romania (zoom-in on Bucharest, please) and their endeavour of trying to make it in the Art world. We do not know how this will turn out.
READE T A J artist-run space, the 'make it' experience in the Art world
Can a child be a monster? asks journalist Päivi Happonen in an opinion piece published by YLE last year, responding to a case of violent abuse in which four students physically harassed a younger student in their schoolyard in Vantaa during breaktime. The injuries were severe enough for school staff to call an ambulance. In past decades, Finnish society has witnessed several cases of major physical abuse on school premises and violence against teaching staff. Add to this, three school shootings and two other deadly uses of weapons in school facilities between 1981 and 2019.
READTowards Monstrous pedagogies
With this text, we hope to renew a sincere belief that united art workers can do good by calling for candid public discussion on difficult matters. We wish to make clear some of the political affiliations held by the Kiasma Support Foundation, especially in relation to the colonial politics by the State of Israel and hope that this text will open a dialogue with workers of the National Gallery, who despite prevailing uncertainty, remain motivated to better their organization. We hope that art administrators in Finland will usher forward programs, which manifest their political desires and illustrate how they imagine the institutions they lead serving the public.
READOur efforts to show solidarity for Palestine are tested at Kiasma
Sometimes, the role of the facilitator is to take a step back and just let things happen. Sometimes, the role is to steer the subject to where they need to be. And, sometimes, the role can only be defined in retrospect. Hindsight, once again, is a gift. There is a point in our timeline where the potential for all possible outcomes exists. Being mindful of the fact that I, as facilitator, cannot in that moment know for sure which outcome is the best and respecting that potential, I believe, is the key to successful facilitation.
READShrödinger’s backflip
Independently from one another, we began reclaiming a loudly crying face to denote the feeling of being overwhelmingly pained by beauty and our inability to grasp it fully.
READAll I want to do is to hold Your hand and cry the tears of Joy
From our deepest desire to gather an imagined collectivity around us, we fantasize about going to each and every one of our friends, kin and relatives’ places to collect some garments they no longer use, as if they could be keepsakes of their presence. We sent out one hundred identical letters, with an invitation to send us one piece of their old clothes, no longer useful in their closet. If we united them all—we thought—we would be reunited again.
READCelebration of distant bodies
Written on Ice: Edible Memories of the Neighborhood of San Juan has been a six-month-long collective exercise where memories and identities have been transformed into six symbolic edible objects: ice-cream flavors.
READWritten on Ice: Edible Memories of the Neighborhood of San Juan
During this essay, I will reveal how I learned to free myself from work when I was 15 and also amuse you with the intricate ways money developed a firm grip on me later as I fell into a wealth trap at 32 years of age.
READAffordable views
Burning out led to a long process of defining sustainable practices, learning to say no and, from time to time, relapsing. Now that I have made the decision to say that I don’t make art, I would love to share a few insights about how to make agreements and tackle different collaborations within the arts.
READConfessions of a recovering Artist
I am the type of person who needs names and distinction in characteristics to comprehend whatever is happening in my world. I often blame it on growing up as a middle child in an immigrant family: the constant and urgent need to discern and explain what is mine and not. I am Minjee. I am Korean. I am a woman. Where are you from? What is your pronoun? What do I call you?
READWhat do I call you?
Dear Chris,
Consent is a narrow motorway and I’m walking on, half naked on the kerb, clutching my shoes, my books and her words like a schoolgirl at dawn, hoping I’ll be home.
READAbout my Mother: A Series of Open Letters to Chris Kraus — Part I
What started with a few questions regarding the nature of the open call soon grew into a heated debate and triggered an opportunity for the exposure of several arguments and points of view in the form of a much-needed conversation.
READI can’t believe what you say, because I see what you do
Maybe I wanted to believe that deep inside, all humans are artists.
READA Midsummer Encounter
Art universities didn’t teach you that art was a game with certain rules, they rather taught you how to worship the ones who’d figured it all out by themselves. But how about those of us who didn’t want to play by the rules, what was our alternative?
READDear museum of Bad Art (MoBA)
Vacationing requires taking the risk of being bored. No planning. No aspirations. No goals. No distractions. In a world filled with products and services marketing distraction as ‘happiness’, and in a work environment where multitasking is the norm and nothing is ever enough, vacation should be the opposite.
READAchievement ≠ Happiness
