Reviews
To me, Ikeda’s work represents a historic precipice, a zone beyond which artistic practice becomes increasingly processual and concentrated on its world-building, entangled within its own encoded data logic. Beyond this, any mode of output as exhibitable objects within exhibition spaces simply becomes representative of the work and not the work itself. The work then lies in the audience’s or participants’ willing entanglement within the intricate network of the artist’s densely populated research space.
READProcessual (re)presentations of ‘knowing’ without beginning(s) nor end(ings)
Can an artwork manifest itself through the audience’s or participants’ willing entanglement within the intricate network of an artist’s densely populated research space? Exploring process-based, or database-centred archival modes of knowing and commoning, through the Ryoji Ikeda exhibition at Amos Rex.
The group exhibition Trailblazers: Feminisms, Camera in Hand and Archive over the Shoulder maps out the history of second-wave French feminisms and the interconnected struggles through the founding of the Centre Audiovisuel de Simone de Beauvoir. Curated by Nicole Fernández Ferrer and Nataša Petrešin-Bachelez, the exhibition structures around the archives of the Centre Audiovisuel de Simone de Beauvoir, which are set in dialogue with works and contributions by over 40 artists and collectives.
READMilitant Cameras and Audiovisual Memories: A Review of ‘Trailblazers’
This review looks into the curatorial strategies behind ‘Trailblazers’ and inquires about the potential for a decolonised pantheon of feminist film histories.
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Whose Dreams, Whose Futures?: A Review of GIBCA 2023
A mash of queer utopias, spacious installations, and celebratory poetics, the 12th edition of the Gothenburg International Biennial for contemporary art presents a site for speculation.
This text focuses on topics related to HB23’s thematic questions and experiments mediated by curator Joasia Krysa in the biennial and her partly experimental approach with curatorial collaborators. These are questions about how the mediation of art is inextricably linked with the possibility of political and environmental agency and awareness. They delve into the political and ecological environment of the Baltic Sea, its historical significance as potential material within the context of the Helsinki Biennial, and the kinds of geopolitical and historical questions that biennials might confront in the Baltic Sea area.
READBiennial in the Baltic Sea Region: Groans, Wishes, and Art Jargon
Is the success or failure of the HB23 biennial more appropriately judged by criteria such as the quality, quantity, and international relevance of the showcased works, or should the focus be on whether the biennial effectively addressed the specificity of its site or geopolitical location?
Both the general and the art communities in Latvia can be described as being fairly closed off to uncomfortable questions and even to the role of art in addressing ideologically and politically charged issues. For these reasons alone, Survival Kit must be considered not just another glamour art event but an event that seeks to radically redefine the role of art in the local cultural space.
READPerformances of Peace, Geometries of Friendships: A Review of Survival Kit 14
Survival Kit 14 focuses on the links between the Soviet Union and African cultural diplomacy and tries to broaden local perceptions of different forms of cultural interaction, as well as shed light on lesser-known pages of Eastern European history, dispel racist prejudices and see the seemingly “other” as an essential part of our common experience. In letting the exhibition’s subjects fully speak for themselves, it seems that the curators forgot to provide an interpretive translation, a crucial aspect of friendship between distant regions and nations.
A common thread in the works curated point to silences, known or unknown, around topics such as capital punishment, extraction, human rights, pleasure, and more. This reminds me of what is made clear about silence in Audre Lorde’s 1977 essay on “The Transformation of Silence Into Language and Action.” Whether we are silenced by others or silence ourselves, it is our own voice, and how we use it that will eventually free us in the end.
READSilence, (Feigned) Indifference and Kinship: A Review of African Express—Short Station
Ubuntu Film Club and Think Africa once again join forces with the Helsinki International Film Festival “Love & Anarchy” in order to deliver varied tales from the continent.
HKW is in an exciting phase of ‘reconstruction’ following the appointment of the new director, Prof. Dr. Bonaventure Soh Bejeng Ndikung, in June 2021. The news of the Cameroon-born curator’s engagement as the institute’s first nonwhite director sent a bolt of excitement through Berlin’s art scene, where large institutions are led by white, largely male directors, and where artists of color, often instrumentalized to garner a progressive title for the city, still face incidences of institutional racism.
READNurturing Seeds of Resistance: A Review of O Quilombismo at Berlin’s HKW
Berlin’s Haus der Kulturen der Welt (HKW), in English, the ‘House of World Cultures’, reopened this year under the leadership of its first non-white director, Prof. Dr Bonaventure Soh Bejeng Ndikung. Its opening exhibition centers the philosophy and lineage of Afro-Brazilian resistance towns known as quilombos and features works by over 65 artists and collectives, all of whom belong to the Global Majority. What does this new chapter mean for the institution and the city, and does it deliver on its egalitarian promise?
In an art world obsessed with the urge to find the next new thing and benefit from it, can a sleek, high production value exhibition showcasing the work of 15 - 23 year old artists challenge the love-hate relationship with the youth? Generation 2023 is balanced and diverse, but its fixation on youth is double edged.
READThere Are No Enfants Terribles Here: A Review of Generation 2023
In an art world obsessed with the urge to find the next new thing and benefit from it, can a sleek, high production value exhibition showcasing the work of 15 - 23 year old artists challenge the love-hate relationship with the youth? Generation 2023 is balanced and diverse, but its fixation on youth is double edged.
In what ways does ‘One Drop’, a performance developed and executed by racialized others in Finland and elsewhere, express love in its enactment of mutually transforming anti-racism communication?
READAnti-Racist Love in Sonya Lindfors’ ‘One Drop’
In what ways does ‘One Drop’, a performance developed and executed by racialized others in Finland and elsewhere, express love in its enactment of mutually transforming anti-racism communication?
One could think of FLIP!, with high respect to popular culture, as more strictly a popular culture exhibition, meant for hanging out and digging – not to support the dichotomy of art vs. popular culture but to accentuate meaningful differences in interpretation, experience, and atmosphere. If so, why not make this more into popular culture? Go for the ‘cool’, or build an ‘awesome’ experience? Could this be Artsi’s path in the future?
READMany Moves but No Broken Bones: A Review of ‘Flip! Skate & Art’
FLIP! Skate & Art at the Vantaa Art Museum Artsi presents the work of artists who have produced art about skateboarding and/or learned from it artistically. Although lacking the ability to go beyond aesthetic impressions and bring out edge, depth, and paths for new thinking, the exhibition contains some great artworks and builds an archive of skateboarding art to learn from.
The wealthy are equated with such minorities as if being wealthy were a specific cultural phenomenon or even an identity based on a form of discrimination. Veering through notions of whether wealth improves mental well-being or is taboo in Finnish society, Eetu Viren peruses the exhibition’s banality and ridiculousness to expound on questions of wealth and power and why the Finnish National Museum hosted an exhibition that characterizes the wealthy as a “minority group.”
READThe Poor Rich People: A Review of ‘The Philosophy of Wealth’
Eetu Viren on questions of wealth and power and why the Finnish National Museum hosted an exhibition that characterizes the wealthy as a “minority group.”
Knowing the genealogy of women’s resistance in Iran since the turn of the century helps us see recent events not as unprecedented ruptures and a sudden awakening of women in an archaic patriarchal society but as the accumulation of multiple resistances throughout our modern and contemporary history in the face of an ever-shape-shifting patriarchy.
READRepresentation of Disobedient Bodies: A Critical Reading of Shirin Neshat’s Visual Language
Comprehending the discrepancy between the representation of the multitude of experiences of people’s protests in Iran, reflected in their own photographic and moving images, and the detached artistic creations of diasporic artists like Neshat.